When my daughter was about 3 years old, we visited a shul where the men broke into joyous song and danced around the bimah during tefillah. She stood on her chair, clapping and swaying and suddenly turned to me and shouted, “I don’t want to be a ballerina any more! I want to be a rabbi!” Years later, when we planned her bat mitzvah, she insisted she wanted to read her entire parsha and haftarah, even though it was far from the social norm in her day school and there was no minyan in our neighborhood to accommodate her.
Now, at 15, my daughter is vaguely indifferent about issues of Jewish feminism. She comes to the partnership minyan we started (at her urging!) but has to be coaxed into leading pesukei dizimarah and reading Torah. Maybe it’s because she doesn’t want to be associated with a cause her parents have championed. Or maybe it’s because she goes to a Modern Orthodox school where there are few opportunities for girls to take leadership roles in tefillah. As a result, her peers are largely uninterested in taking on more responsibility in a minyan, fighting inequities or eliminating double standards. The status quo is comfortable and most teenagers don’t want take an unpopular stance alone. That’s why, as a co-chairwoman of the programming committee for this year’s conference, I believe our middle school track and sessions geared to high school students will be a great opportunity for teens to discuss, among other issues, what they believe and how their actions are shaped by peer pressure. Who knows? Maybe my daughter will wander in and be inspired. I hope so because she’d make a great rabbi. Besides, she hasn’t practiced her pirouettes in some time.






















Though I am not a feminist, I respect the ladies who feel that they need to have a voice within Orthodoxy, and are extremely active with a variety of issues that are significant to many Orthodox women. I would like to leave a comment about social justice. It is my opinion that once successes are achieved in the solving the problem of the Agunot, then, you can build on your accomplishments and go on to other areas. I don’t mean “band-aids” but a true solution through research and studies that could legitimate your arguments, and miraculously convince the rabbis – or at least of them – to change this law that affects negatively so many homes worldwide. Hatzlacha. Blima Abramson
Comment by blima abramson on January 26, 2010 3:21 PM
Right now my almost 8 year old daughter takes so many of my feminist issues for granted. Having grown up, literally in the lap of JOFA (she attended countless conference and board meetings as an infant), and at Darchei Noam, she just kind of gets that there are many ways of being not only Jewish, but also Orthodox and that the way we aspire to be and practice Judaism is one way. As she said when her father and I discussed with her our disappointment that at our shul women don’t have aliyot with brachot on Simchat Torah; “well it’s better than at Savta and Saba’s shul where the women don’t even get to hold the torah.” My fear is that as she gets older she’ll reject what she now takes for granted. Or maybe Judy, your daughter’s “vague indifference” is actually something to aspire too because it’s not such a big deal. Like Batsheva discussed in her recent post, maybe it’s a good thing that these things are just normal for our daughters – and hopefully our sons too.
Comment by Idana on January 27, 2010 11:43 PM
Idana- I wish I could be as optimistic as you are about Judy’s daughter’s vague indifference. I too have seen my feminist tween turn into a peer-pressure driven teenager, concerned more for social netrwokring than social justice. I do plan to bring her to the conference, but am still nwo sure how to make either feminism or Judaism cool enough for her to embrace passionately
Comment by Judy H on February 2, 2010 6:30 PM