Posted by batsheva on April 14, 2011 at 4:41 PM
Shir Hashirim is the most erotic and sensual book to enter our canon.
I used to get really upset when I heard it explained as an allegory. I felt it was diminishing the power the book had as magnificent erotic poetry; that somehow the sexuality and sensuality of the book wasn’t okay and had to be explained away. I still feel that way sometimes, but more recently it occurred to me that when chazal called Shir Hashirim an allegory of our experience of G-d, they are really saying, at least on some level, that the power and passion of the sexual relationship can be so intense and so all encompassing that it is the best analogy we can use for an understanding of what our relationship to G-d should look like.
I’d like to address Shir Hashirim from a much more literal approach – as a love poem between a young man and a young woman— and to challenge a modern notion we have about sex.
Our society is in love with words and verbal communication. So much so, that we have come to believe that real emotions live in what is spoken; that relationships of the mind and heart are somehow purer then relationships of the body. And often we believe the equation to be one way, and one way only: if you have close meaningful communication – the experts say- that will lead to passion. If you talk with someone, communicate with someone and create intimacy with them through words, then your love life will take care of itself. Well, sometimes that’s true and sometimes it isn’t, but what I think seems to get lost in the shuffle, is the power of the reverse. When your sexual life is good, I would say, when it’s passionate and intense – then more often than not, it brings you to a sense of closeness and intimacy. The deeply erotic can forge two people, creating a connection that is stronger and less permeable than words alone could ever accomplish. The physical connection can make one feel a connection to a person beyond that of a friend. The power and the intensity of physical expressions of love can deeply impact a relationship, taking it to new places – places of understanding, commitment, joy – and bind them together.
And maybe Shir Hashirim understood this in its unabashed celebration of the physical and the erotic. Perhaps in glorifying the pure beauty and pleasure of the physical relationship with a loved one, Shir Hashirim suggests that a physical relationship can move two people beyond the ordinary day to day and into the realm of loved and beloved.
And maybe chazal understood that as well when they were so committed to seeing Shir Hashirim as an allegory. For in the end, our relationships are all dependent, one on another. It is through our relationships with each other that we can get a glimpse of what loving G-d should be all about. In understanding the power of the erotic relationship between human beings we can come to understand the experience we should have with G-d; – the awe, worship, adoration and dedication that one lover feels for another—that, in the end, should be what we feel towards G-d.
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Posted by batsheva on at 1:03 PM
That’s the opening line I used with the kallah teachers who came in for a 3.5 day training session “Demystifying Sex and Teaching Halakah.” Why? Because in my experience of treating dozens of Orthodox women, it has become clear to me that, more often than not, Orthodox women do not have the opportunity to discuss sex and their concerns with almost anyone. And in many cases they hope that their Kallah Teacher will be able to make things clear, make them feel less awkward and isolated, and answer the myriad of questions that have grown during the months preceding marriage. And so, whether or not the kallah teachers saw themselves as sex educators when they signed up to be kallah teachers, that’s the position they are in…. and that’s the position they need to fill.
So… “tag you’re it.”
What do we try to accomplish during the days that they are with us?
We hope that they will leave…
> Understanding that there is a much broader range of halachic responses than they might have initially thought.
> Having peeled away many of the halachic layers and with a much clearer understanding of what issues are deoraita, d’rabanan, minhag or “just nonsense.”
> Having a much broader understanding of what a really good sex life can look like and being able to talk comfortably and openly about it.
> Separating their own personal issues, concerns and biases from what the facts are and able to handle a much broader range of sexual concerns than they could before attending.
> Being equipped to pick up subtle problems and refer them appropriately.
That’s a lot to ask. And we push the women hard while they are with us. They were in class from 8:30 a.m. to 9:00 p.m. – with short breaks. They learned, they argued, they “shared,” they gasped and they cried. But I think almost everyone would say that they left the workshop with a new level of self awareness than when they came.
Rabbi Dov Linzer recently wrote “This is the second cadre of teachers we have taught, and we now have a wonderful community of 40 kallah teachers who can turn to each other and their instructors from this program for advice, suggestions, and direction.”
Special thanks to Rabbi Dov Linzer and Rabba Sara Hurwitz who taught the bulk of halacha course. Also, thank you to Dr. Valerie Altmann, Devorah Zlochower, Dr. Michael Werner, Shoshana Bulow, Rabbi Yaakov Love, and Suri Rudoff Sugarman for teaching and for giving so freely of their time. And of course we couldn’t have done any of it without our program coordinator Pessy Katz took care of all the details!
And a special thanks to JOFA, YCT and Yeshivat Maharat who sponsored the course… and to the private funders who made it possible.
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Posted by batsheva on January 14, 2010 at 12:55 PM
At the second JOFA conference I gave the closing speech. It began with “Six weeks ago I a gave birth to a daughter. She came into a world so very different from the one I came into.” And she did. A few weeks ago, that daughter celebrated her bat mitzvah. The bat mitzvah she celebrated was so very different from the one I did, 36 years ago. She leined the parsha and the haftorah at a partnership minyan. I had an aliya. She wore a tallit. She completed seder nezikim and made a siyyum. My “bat mitzvah” was a picnic lunch with three friends.
Actually, her bat mitzvah looked an awful lot like my brothers’ bar mitzvahs.
What a different world we inhabit today. And how lucky she is – to make her way in this “whole new world” of incredible opportunity for girls and women. Of course, she and her peers will still have their own challenges ahead of them. I often wonder how she will react when she hits her own “brick walls,” but something tells me that she will be okay. We’ve given these girls the strength and confidence and learning they need. We’ve given them the tools to make their own way through the complicated labyrinth we call Orthodox Judaism. They’ll create their own pathways… and then perhaps we’ll be the ones to follow.
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Tags: Ritual Inclusion